Feb 04

“Sometimes even the Supreme Court just gets it wrong.”  That’s what I thought to myself last week when I heard the Supreme Court ruling that allows corporations to use profits to directly influence political elections.  The justification for the ruling has a few parts, which I’ll summarize here.

  1. Each individual citizen is guaranteed the right to freedom of speech.
  2. The use of money to influence political elections is a form of free speech that cannot be restricted.
  3. Corporations are collections of individuals, many of whom are citizens, and should therefore be accorded all the rights of an individual citizen.

My personal opinion is that the third assertion is a gross misinterpretation of the First Amendment and that the Court’s ruling will be destructive to democracy.  I won’t waste time explaining why.  If you disagree with me, you probably begin with a different collection of axiomatic principles.  Instead, I want to look at one logical extension of the Court’s conclusion.

Can a corporation run for public office?  No, not an individual associated with the corporation.  I mean the corporation itself.  Absolutely not, right?  Just doesn’t make sense.  Well, at least one corporation disagrees.  Right here, in my hometown, Murray Hill Incorporated is planning to contest the seat of the 8th district of Maryland in the House of Representatives.  You’re probably thinking, “That’s ridiculous, that will never fly.”  While I happen to agree that it’s absurd, and so does Murray Hill Incorporated, five of the nine Supreme Court justices apparently do not.  And by all indications, it will fly.  After all, if a corporation is afforded all the rights of an individual citizen then it is afforded the right to run for public office.  I can’t help but wonder what James Madison would think.

Common sense is all the rage nowadays.  Common sense in health care.  Common sense in economic policy.  Common sense in national defense.  Maybe it’s time we start applying a little common sense to the law.  Otherwise, we might find ourselves living in the world’s first corporate plutocracy.

Word of the Day

iconoclast (i con o clast) [ayh-kon-uh-klast]

  1. (noun) a breaker or destroyer of images, esp. those set up for religious veneration.
  2. (noun) a person who attacks cherished beliefs, traditional institutions, etc., as being based on error or superstition.
Jan 29

Most people I know claim they want a leader to lead from the center.  I’m talking politics here, not sports.  On Wednesday night, as I sat listening to President Obama’s State of the Union address, I started pondering what it would be like if we really did have a leader who led from the center.  It seems like a reasonable idea – lead in a way that recognizes the merits of the arguments made by every faction and synthesize them into proposals that give everyone a little bit of what they want.  But as I thought a bit more, I realized that leading from the center is even less tenable than leading from the extreme.  It has two factors going against it: mathematics, and human psychology.

Imagine there are ten factions, each of which has ideas regarding some particularly contentious issue.  Suppose also that there is intense partisanship among members of these factions, so much so that they refuse to communicate with one another, and so have no hope of crafting a proposal viable to each of them.  The benevolent centrist comes along and asks each faction to give him (or her) it’s best idea.  He uses the ten ideas he gathers to create a proposal that gives each faction something that it wants.  It seems as though this practice should be at the heart of any well functioning body that has as its fundamental purpose discursive negotiation.  However, instead of being cheered, the centrist is scorned by all!  Why?  Because each faction is dissatisfied with 90% of the proposal – the 90% comprising ideas that are not its own. Mathematics, it seems, cannot be beaten.

In the psychology department, humans are more likely to react to proposals that they find offensive than they are to react to proposals that they find agreeable.  Suppose you have a centrist leader that puts forth proposals for two issues.  Now take a group of people, each of whom agrees with one of the proposals and disagrees with the other.  If you poll these people regarding their satisfaction with the job of the centrist leader, I am certain you will find that most of them are dissatisfied.  It’s just easier to be opposed than it is to support.  Evolution, it seems, cannot be beaten either.

The patterns I suggest above are rampant in our political system, and in our society at large.  I won’t insult your intelligence by telling you where to look for them.  I will only say that if you’re skeptical, take a few moments to rehash the health-care debate.

Word of the Day

irredentist (ir re den tist) [ir-i-den-tist]

  1. (noun) a member of a party in any country advocating the acquisition of some region included in another country by reason of cultural, historical, ethnic, racial, or other ties.
  2. (adjective) pertaining to or supporting such a party or its doctrine.
Feb 01

I’ve heard several talking heads on television lately claiming that President Obama and Vice President Biden are using rhetoric that may rekindle class warfare, that their focus on increasing the lot of the middle class at the expense of the wealthy is anachronistic in this time of plenty. (Never mind that the recession is redefining that word plenty.) The talking heads fall back on their standard arguments: rich people do most of the investing, free market capitalism is the most efficient distributor of wealth, and the oft quoted aphorism coined by President Kennedy that, “A rising tide floats all boats.” I think the pundits of the rich are misguided, and I want to use a few sentences to give a simplified explanation of the complex reasons why. To be clear, I am not overtly opposed to wealth, nor am I an advocate of class warfare, but my political predilections are well known to lean to the left and I am myself a member of the middle class. As such, it’s reasonable to assume that my ruminations on the matter will be no less biased than those of the talking heads, who, it’s important to note, are themselves generally rich relative to the standards of a middle class citizen. Nonetheless, I hope that my thoughts regarding the matter at hand inspire others to forumlate some of their own.

Economists have conducted extensive research on the effects of economic inequality, and most, though not all, of that research indicates a correlation between economic and social dissonance. In other words, as the disparity between those who have and those who have more grows, social cohesion weakens. Communal ties degrade and trust among parties attenuates. Criminal behavior rises and community activism lessens. Those of moderate means grow resentful as their voices become marginalized by the ever loudening lobbying of the elite. In fact, I am not aware of a single positive consequence supported by or even tied to a widening gap between those of excessive means and those of average means.

I favor capitalism. I believe it the entrepreneurial spirit and the notion that those who succeed deserve to savor the fruits of their labor, and I am not opposed to the accumulation of wealth. But I also believe that the welfare of individuals and society is paramount, not least because I believe that people leading enjoyable lives is of more importance than leading materialistic lives, but also because it is the welfare of the individual and society that encourages the accretion of wealth in the first place. Much research has shown that unabated economic growth is impossible under the reign of chaos, which, ironically, is precisely the consequence of ever growing economic disparities. Those of greater means owe substantially more to society because it is society itself that has made their enrichment possible. The greatest investment the wealthy can make is back into the society from whence they sprang, for that is the only guarantee of future prosperity for all of us. So, by all means, be rich, but by means of participation with and investment in, rather than exploitation of, society. It would be recidivistic to assume that this time society will somehow respond differently.

Word of the Post

ratiocinate (ra ti oc i nate) [rash-ee-os-uh-neyt] -verb

  1. to reason; to carry on a process of reasoning.
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